By Ann Laura Stoler
Alongside the Archival Grain deals a different methodological and analytic starting to the affective registers of imperial governance and the political content material of archival types. In a sequence of nuanced mediations at the nature of colonial records from the nineteenth-century Netherlands Indies, Ann Laura Stoler identifies the social epistemologies that guided notion and perform, revealing the tricky racial ontologies of that pressured epistemic house. Navigating general and notable paths during the lettered lives of these who governed, she seizes on moments whilst logic failed and winning different types not appeared to paintings. She asks now not what colonial brokers knew, yet what occurred whilst what they proposal they knew they discovered they didn't. Rejecting the suggestion that archival hard work be approached as an extractive company, Stoler units her attractions on archival construction as a consequential act of governance, as a box of strength with violent influence, and never least as a vibrant area to do ethnography.
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Extra resources for Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense
45 They might also register how new social categories gained relevance as they annulled designations no longer sufﬁcient to make the distinctions relevant to current reformist projects. In the successive waves of 44 On “social etymology” in the analysis of imperial formations, see Ann Laura Stoler and Carole McGranahan, “Reﬁguring Imperial Terrains,” in Imperial Formations, ed.
26 As responses they generated increased anxiety, substantiating the reality of “crisis,” the wisdom of pre-emptive response, foreshadowing that new directives were demanded, as were the often coercive measures taken to ensure their effect. By the time most commissions had run their course, political signposts were set in place: “turning points” were identiﬁed, precedents established, causalities certiﬁed, arrows directed with vectors of blame—if not action—sharply aimed. 27 As 24 See Adam Ashforth, The Politics of Ofﬁcial Discourse in Twentieth-Century South Africa (Oxford: Clarendon, 1990), 5.
My search for the “pulse” cannot but also share in such sensations. ” Toer (1992), 46. On this spectral quality “of contaminating marks on the colonial archive’s pristine sheets,” see Pheng Cheah, Spectral Nationality: Passages of Freedom from Kant to Postcolonial Literatures of Liberation (New York: Columbia, 2003), esp. 309–47, 310. 8 Friedrich Nietzsche, “On Truth and Lies in a Nonmoral Sense” , in Philosophy and Truth: Selections from Nietzsche’s Notebooks of the Early 1870s, ed. and trans.
Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense by Ann Laura Stoler